31. The Twelver Shi’ah are the strategic agents of the disbelieving West for fighting Sunni Islam, and whoever examines our contemporary reality will realize this.
32. The Shi’ah are the crutch relied upon by everyone who wants to demolish Islam and harm it, because of their enmity toward this religion and their hatred of its people, beginning with its transmitters, the Companions (may Allah be pleased with them).
33. The Rāfiḍah accuse ʿĀʾishah (may Allah be pleased with her) even though Allah declared her innocence and revealed it in the Qur’an, thus they deny the Qur’an, and whoever denies the Qur’an is a disbeliever and heretic.
34. Because of the Rāfiḍah’s attack on the honor of the Prophet ﷺ and their accusation against ʿĀʾishah, Allah caused them to punish themselves in this world by striking themselves with chains and knives on the Day of ʿĀshūrāʾ.
35. Reconciliation between the Muslim groups and the Shi’ah groups is impossible due to their opposition to the rest of the Muslims in the fundamentals of the religion, as at-Tusi admitted, and as every Shi’i acknowledges.
36. Shi’i hadith narrators relate from Abu ʿAbdillah (Jaʿfar al-Sadiq) that he said: “Take the wealth of the Nāṣib wherever you find it, and give us the khums (one-fifth).” This narration was recorded by at-Tusi in Tahdhib al-Ahkam (4/122).
37. ʿAli ibn Yaqtin said: “I asked Abu al-Hasan (Musa al-Kadhim) about mutʿah (temporary marriage), and he said: ‘What have you to do with that? Allah has spared you from it.’” (Wasaʾil al-Shiʿah, 14/449).
38. The Shi’ah attribute to as-Sadiq the permissibility of mutʿah, yet he rebuked his companions for committing this obscenity, saying: “Does one of you not feel ashamed to be seen in the place of private parts...?” (Wasaʾil al-Shiʿah).
39. Mālik said: “The one who insults the Companions of the Prophet ﷺ—there is no name for them, or he said: no share for them, in Islam.” (Al-Sunnah by al-Khallāl, 2/557).
40. It is narrated from Imām Mālik that he declared the Rāfiḍah who hate the Companions to be disbelievers, saying: “Because they anger them.” A group of scholars agreed with him on this. (Tafsīr Ibn Kathīr).
41. “Mālik spoke well in his statement and was correct in his interpretation: whoever diminishes even one of them (the Companions) or casts doubt on his narration has rejected Allah and nullified the laws of the Muslims.” (Tafsīr al-Qurṭubī).
42. Al-Khallāl said: “Whoever insults the Companions of the Prophet ﷺ, we do not feel safe that he has not left the religion.” (Al-Sunnah by al-Khallāl, 2/558).
43. “It is the same to me whether I pray behind a Jahmi or a Rāfiḍi, or whether I pray behind Jews and Christians. They are neither greeted with salām, nor visited when sick, nor married…” (Khalq Afʿāl al-ʿIbād, p. 125).
44. Ibn Taymiyyah said: “The scholars of transmission, narration, and chains of narration are unanimously agreed that the Rāfiḍah are the most lying of all sects, and lying has been inherent in them from early times…” (Minhāj al-Sunnah, 1/59–60).
45. Ibn Taymiyyah also said about the Rāfiḍah: “They are worse than the generality of the people of desires, and more deserving of being fought than the Khawārij.” (Majmūʿ al-Fatāwā, 28/482).
46. Al-Samʿānī said: “The Ummah has unanimously agreed to declare the Imāmiyyah (Twelver Shi’ah) disbelievers, because they believe the Companions were misguided, reject their consensus, and attribute to them what is unbefitting of them.” (Al-Ansāb, 6/341).
47. Ibn Baṭṭah narrated with his chain that he said: (The Rāfiḍah—their women are not to be married, nor are their slaughtered animals to be eaten, because they are apostates). (Al-Ibānah al-Ṣughrā, p. 161).
48. Al-Lālikāʾī narrated: “That Masʿar ibn Kidām was approached by a man from the Rāfiḍah who spoke to him about something… so Masʿar said to him: ‘Get away from me, for you are a devil.’” Recorded by al-Lālikāʾī in Sharḥ al-Sunnah (8/1457).
49. From Abu Yusuf: “I will not pray behind a Jahmi, nor a Rāfiḍi, nor a Qadari.” (Sharḥ Uṣūl Iʿtiqād Ahl al-Sunnah, 4/733).
50. Ibn al-Qayyim: “The Rāfiḍah have manifested atheism, disbelief, and disparagement of the leaders of the Companions, the party of the Messenger of Allah ﷺ, his allies and supporters—cloaking it in the guise of love for Ahl al-Bayt, fanaticism for them, and allegiance to them.”
51. Describing the state of the Rāfiḍah, Ibn Kathīr said: “They are a forsaken sect and a despised faction; they cling to the ambiguous and abandon the clear, decisive matters established by the Imāms of Islām.”
52. Al-Majlisī said in the supplication at the grave of al-Ḥusayn: “None who seek intercession have sought it through a means more rightful and more obligatory in sanctity than you, O Ahl al-Bayt.” (Biḥār al-Anwār, 98/226).
53. Amīr al-Mu’minīn (ʿAlī) said: “If I were to distinguish my Shīʿah, I would find them only claiming [loyalty]; and if I tested them, I would find them only apostates; and if I examined them thoroughly, not one in a thousand would be sincere.” (Al-Kāfī, 8/338).
54. Al-Ḥusayn said in his supplication against his Shīʿah: “O Allah, if You grant them enjoyment for a time, then divide them into factions, make them into divergent groups, and never let the rulers be pleased with them…” (Al-Irshād, p. 241).
55. From Abū Jaʿfar (ʿalayhi al-salām) that he said: “No one can claim that he possesses all of the Qur’an—its outward and inward meanings—except the appointed trustees (awṣiyā’).” (Uṣūl al-Kāfī, 1/285).
56. Al-Qummī mentioned in the tafsīr of the verse {and He forbids lewdness, wrongdoing, and oppression} [Qur’an 16:90] that they said: “Lewdness is Abū Bakr, wrongdoing is ʿUmar, and oppression is ʿUthmān.” (Tafsīr al-Qummī, 1/390).
57. Jaʿfar said: “When the Imām wills to know [something], he knows; and the Imāms know when they will die, and they do not die except by their own choice.” (Uṣūl al-Kāfī, 1/258).
58. The Rāfiḍah dishonor the honor of the Prophet ﷺ. Al-Majlisī narrated from Muḥammad al-Bāqir: “When the Mahdī appears, he will resurrect ʿĀ’ishah, the Mother of the Believers, and carry out the prescribed punishment on her.” (Ḥaqq al-Yaqīn, p. 347).
59. The Rāfiḍah say: “Allah visits al-Ḥusayn ibn ʿAlī (may Allah be pleased with him), shakes his hand, and sits with him on the bed.” See: (Ṣaḥīfat al-Abrār by Mīrzā Muḥammad Taqī, 2/140).
60. Among the most prominent Imāmī scholars who held the belief in the distortion of the Qur’an: al-Qummī, al-Jazā’irī, al-Ṭabarsī, al-Majlisī, al-Mufīd, al-ʿĀmilī, al-Ṭabarsī, al-Khū’ī, and others.
61. The Rāfiḍah say: “One who does not believe in the Imamate does not have complete faith unless he believes in it and holds it as a conviction.” See: ʿAqāʾid al-Imāmiyyah by Muḥammad Riḍā al-Muẓaffar, p. 78.
62. The Rāfiḍah say: “The Imamate is the continuation of Prophethood, and the same proof that necessitated the sending of Messengers and the commissioning of Prophets also necessitates the appointment of an Imām after the Messenger.” (ʿAqāʾid al-Imāmiyyah).
63. The Imāmiyyah believe that whoever denies the Imamate of any one of the Imāms and rejects what Allah has obligated for him of obedience is a disbeliever, misguided, and deserving of eternal punishment in Hell. (Ḥaqq al-Yaqīn).
64. The Rāfiḍah believe that ʿAlī was braver than the Prophet ﷺ, and that the Prophet was not even given bravery at all. See: Al-Anwār al-Nuʿmāniyyah by al-Jazāʾirī, 1/17.
65. The Ḥusaynīyyahs (Shīʿī congregation halls) outside Iran have become Iranian espionage centers, as detailed in the newspaper Inqilāb Islāmī by Abū al-Ḥasan Banī Ṣadr.
66. They say that their Imāms are superior to the Prophets (peace be upon them), as stated in Biḥār al-Anwār (26/267).
67. The Rāfiḍah say that visiting the graves of the Imāms is better than ḥajj, ʿumrah, fasting, charity, and martyrdom in the cause of Allah. See: Biḥār al-Anwār (101/18).
68. The Rāfiḍah practice taqiyyah, concealing what they believe and showing the opposite, which they say makes up nine-tenths of their religion; and that one who has no taqiyyah has no religion. See their book al-Kāfī (2/217).
69. The Rāfiḍah’s first and last enemy are the Sunnis; and even if they show affection and closeness, it is taqiyyah. They are the ones who aided the Tatar-Mongols against the Muslims to spill their blood.
70. The Rāfiḍah admit in their books that Ibn Sabaʾ was the first to openly proclaim the obligation of ʿAlī’s Imamate, to show disavowal from his enemies, and to declare them disbelievers. (Rijāl al-Kashshī).
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