71. Al-Baḥrānī said: “I wish I knew, what is the difference between one who disbelieves in Allah and His Messenger, and one who disbelieves in the Imāms — given that the Imamate is established as one of the fundamentals of the religion.” (Al-Ḥadāʾiq al-Nāḍirah, 18/153).
72. The Shīʿa books are filled with cursing and declaring the noble Companions — from the Muhājirīn, the Anṣār, and the people of the pledge of al-Riḍwān — to be disbelievers, and they exclude only four, and that is because the rest had allegiance to Abū Bakr.
73. The Imāmiyyah (Twelver Shīʿa) harm Ahl al-Sunnah wa’l-Jamāʿah by every possible means — through explicit takfīr, declaring them impure, and deeming their blood and wealth lawful.
74. The Ahl al-Bayt dispersed across the land and settled in distant regions, and each adopted the madhhab of the people of his locality. (Nayl al-Awṭār, 1/479).
75. The essence of the Rāfiḍī call is to plot against the religion and oppose Islam — thus it becomes clear that every wicked Rāfiḍī becomes a disbeliever by declaring a single Companion to be a disbeliever, so what then of one who declares all the Companions to be disbelievers? (al-Shawkānī).
76. Ibn al-Wazīr said: “Likewise, the mutawātir texts indicate the obligation of loving the Companions of the Messenger of Allah ﷺ, using their consensus as a proof, and following their reports.” (Īthār al-Ḥaqq, p. 417–418).
77. It was the ideology that surrendered the land of the Muslims in East Pakistan as an easy morsel for the Hindus, so they could establish upon it the deformed state of “Bangladesh.” (Ḥiqbah min al-Tārīkh, p. 10).
78. Ibn Taymiyyah said about the Rāfiḍah: “They were among the greatest causes for the Christians in the past to seize Bayt al-Maqdis, until the Muslims rescued it from them.” (Minhāj al-Sunnah, 4/110).
79. The Jews say: “There is no jihād until the false messiah (al-Masīḥ al-Dajjāl) appears and a sword descends from the sky,” and the Rāfiḍah say: “There is no jihād in the path of Allah until the Mahdī appears.” Their hearts are alike.
80. The Rāfiḍah resemble the Jews — the Rāfiḍah delay Maghrib prayer until the stars become intertwined, and the Jews delay their prayer until the stars become intertwined.
81. The scholars of Ahl al-Bayt are like the rest of Ahl al-Sunnah in their stance towards the Rawaafid and their beliefs, they believe the Rawaafid are misguided, deviated from the Sunnah, and far from the truth.
82. It is established from ʿAlī that he said, while on the pulpit of Kufah: “The best of this Ummah after its Prophet are Abu Bakr, then ʿUmar.” (May Allah be pleased with them both) [Iʿtiqād Ahl al-Sunnah by al-Lālikāʾī].
83. It is established from ʿAlī (may Allah be pleased with him) that he said: “No one gives me precedence over the two Shaykhs except that I will give him the prescribed punishment for a slanderer.” [Al-Sunnah by Ibn Abī ʿĀṣim, p. 561].
84. ʿAlī ibn al-Ḥusayn said: “O people of Iraq, love us with the love of Islam, and do not love us with the love of idols. Your love for us has continued until it has become a blemish upon us.” [Siyar by al-Dhahabī, 4/390].
85. Muḥammad al-Bāqir (may Allah have mercy on him) said: “The descendants of Fāṭimah have unanimously agreed to speak in the best manner possible about Abu Bakr and ʿUmar.” [Siyar Aʿlām al-Nubalāʾ, 4/406].
86. Al-Bāqir, when asked about Abu Bakr and ʿUmar, said: “By Allah, I indeed have allegiance to them and seek forgiveness for them, and I never met anyone from Ahl al-Bayt except that he had allegiance to them.” [Siyar by al-Dhahabī, 4/304].
87. Jaʿfar al-Ṣādiq, when asked about Abu Bakr and ʿUmar, said: “You are asking me about two men who have eaten from the fruits of Paradise.” [Al-Intiṣār li-l-Ṣaḥb wa-l-Āl, p. 119] — while the Rawaafid’s religion is based on lies.
88. Jaʿfar al-Ṣādiq (may Allah have mercy on him) said: “Allah has disassociated Himself from whoever disassociates from Abu Bakr and ʿUmar.” [Siyar by al-Dhahabī, 6/260] — may Allah disgrace the Rawaafid who fabricate lies about him.
89. Everything in the Shīʿah books is repetitive and tiresome, revolving around proving imāmah, wilāyah, waṣiyyah (bequeathal), rajʿah (return), mutʿah (temporary marriage), the Mahdi, exaggeration, and veneration of the Imams to the point of raising them to the rank of divinity.
90. The Shīʿah books repeatedly and excessively engage in insulting, cursing, and disassociating from all the Companions — especially Abu Bakr, ʿUmar, and ʿUthmān (may Allah be pleased with them).
91. The Christians and Jews were not pleased with the companions of Mūsā and ʿĪsā, and likewise, the Rawaafid were not pleased with the companions of Muḥammad — for they judged that these companions had all agreed upon disbelief and falsehood. [Al-ʿAwāṣim]
92. Imām Ibn al-Qayyim (may Allah have mercy on him) said, clarifying the ruling on accusing the Mother of the Believers ʿĀʾishah (may Allah be pleased with her): “The Ummah has unanimously agreed upon the disbelief of whoever slanders her.” [Zād al-Maʿād, 1/102]
93. As for the collection of lies of the Rawaafid and the later generations among them — anyone who has a trace of reason and faith knows that they are fabricated and falsely attributed to the Messenger of Allah ﷺ.
94. “Whoever slanders ʿĀʾishah with what Allah has absolved her from has committed disbelief without any difference of opinion. More than one scholar has reported the consensus on this, and more than one of the Imams has explicitly stated this ruling.” [Al-Ṣārim al-Maslūl]
95. Mālik said: “Whoever insults Abu Bakr is to be flogged, and whoever insults ʿĀʾishah is to be executed.” He was asked, “Why?” He said: “Whoever accuses her has opposed the Qurʾān.” [Al-Ṣārim al-Maslūl, p. 568]
96. The Rawaafid are known for spreading vile doubts and fabricating them in order to attack the Companions, focusing their efforts particularly on the Mothers of the Believers — especially ʿĀʾishah — so may Allah give them what they deserve.
97. Ahl al-Sunnah stood in firm opposition to the Rawaafid, aware of their plots and exposing their falsehood. There is no doubt, big or small, except that Ahl al-Sunnah addressed it with refutation and invalidation — and all praise is due to Allah.
98. The Rawaafid claim that the Mother of the Believers ʿĀʾishah (may Allah be pleased with her) used to hate Fāṭimah (may Allah be pleased with her) and speak ill of her mother Khadījah. [Al-Khiṣāl by al-Ṣadūq] — and this is false.
99. ʿAlī came to ʿĀʾishah after the fighting ceased in the Battle of the Camel, greeted her, and said: “How are you, O my mother?” She replied: “I am well.” He said: “May Allah forgive you.” [Al-Bidāyah wa-l-Nihāyah]
100. ʿAlī, when he heard the statement of the Sabaʾiyyah: “How is it lawful for us to shed their blood but not lawful for us to take their wealth?” He replied: “Which of you would like the Mother of the Believers to be allotted to him as part of his share?” [Al-Bidāyah wa-l-Nihāyah.
