121. The Prophet ﷺ was buried in the room of ʿĀʾishah (may Allah be pleased with her), while the Rāfiḍah accuse her of disbelief and hypocrisy. How can that be? Does this not indicate his love for her?
122. If a disbeliever were buried in the Muslim graveyards, it would be obligatory to exhume his grave and remove him. According to the belief of the Rāfiḍah, Abū Bakr and ʿUmar are disbelievers, so how can they be buried next to the Noble Prophet?
123. When the Prophet ﷺ fell ill, he appointed Abū Bakr to lead the people in prayer, a prayer which is among the greatest practical pillars of Islam, while ʿAlī was present. How can that be (if their claims were true)?
124. Some Shīʿah complained about this to Jaʿfar, and he replied: “By Allah, how few of you truly follow Jaʿfar! My companions are only those whose piety is strong, who act for their Creator, and who hope for His reward, these are my companions.”
125. ʿAlī ibn Abī Ṭālib (may Allah be pleased with him) is the role model, and nothing is known from his conduct of cursing the two Shaykhs, disassociating from them, or declaring them sinful. So woe to the one who claims to love him yet opposes his way.
126. “O people of Kūfah! O people of treachery, deceit, and arrogance! We, the people of the Household, Allah has tested us with you and tested you with us, and He made our trial good, but you showed ingratitude toward us and denied us.” — (Fāṭimah al-Ṣughrā)
127. The Rāfiḍah do not refrain from committing any crime in Muslim society, nor do they avoid engaging in any prohibited act. So let no one be deceived by their outward appearances, upon them is what they deserve from Allah.
128. A Rāfiḍī can never be trusted with regard to anyone who differs with him in creed and follows a religion other than al-Rafḍ. He deems his opponent’s wealth and blood lawful to take at the slightest opportunity, for in his view they are permissible. — al-Shawkānī
129. We have never found a Rāfiḍī to be sincere in affection toward a non-Rāfiḍī, even if he exerts every possible effort to appear friendly. And we have not found in any sect the degree of enmity toward opponents that we find among them. — al-Shawkānī (adapted)
130. ʿAlqamah ibn Qays al-Nakhaʿī said: “Indeed, this Shīʿah has exaggerated regarding ʿAlī (may Allah be pleased with him) just as the Christians exaggerated regarding ʿĪsā ibn Maryam.” — al-Sunnah by ʿAbd Allāh ibn Aḥmad
131. ʿĀmir al-Shaʿbī said: “If the Shīʿah were birds, they would be vultures.” He also said: “I have not seen a people more foolish than the Shīʿah.” (Al-Sunnah by al-Khallāl; Sharḥ al-Sunnah by al-Lālikāʾī)
132. Al-Shāfiʿī said: “I have not seen anyone among the people of desires more false in their claims nor more willing to bear false witness than the Rāfiḍah.” (Ibn Baṭṭah in al-Ibānah al-Kubrā; al-Lālikāʾī)
133. We love the Companions of the Messenger of Allaah ﷺ, we do not go to extremes in loving any one of them, nor do we disassociate from any of them, and we hate those who hate them or mention them without good. (Al-Ṭaḥāwī)
134. Al-Ṭaḥāwī said in his ʿAqīdah: “We do not mention them — meaning the Companions — except with good. Loving them is religion, faith, and excellence; hating them is disbelief, hypocrisy, and transgression.”
135. The Rāfiḍah are the most divided, contradictory, and mutually slanderous of people. Each one chooses a sect for himself, curses whoever opposes him in it, and declares as disbelievers those who do not follow him. (Al-Ibānah by Ibn Baṭṭah)
136. The Rāfiḍah incline towards the enemies of the religion. When they were the rulers of Cairo, their minister was at times a Jew and at other times a Christian… those are the hypocritical Rāfiḍah. (Ibn Taymiyyah, al-Fatāwā)
137. The Rāfiḍah assist the polytheists in fighting the Muslims, and they were among the greatest causes for the Tatars entering the eastern lands — Khurasan, Iraq, and al-Sham. (Ibn Taymiyyah)
138. The Rāfiḍah aid the Jews, Christians, and polytheists against the Household of the Prophet and his believing Ummah, and they assisted the Turks and the Tatars in what they did in Baghdad to the Household of Prophethood.
139. Ibn Kathīr, describing the state of the Rāfiḍah, said: “They are, however, a forsaken group and a despised faction who cling to the ambiguous and abandon the clear, established matters agreed upon by the Imams of Islam.”
140. It is established in the two Ṣaḥīḥs that whoever declares a Muslim to be a disbeliever has himself committed disbelief — as in the ḥadīth of Ibn ʿUmar — so what then of the one who declares the best of this Ummah, the Companions of the Messenger of Allaah ﷺ, to be disbelievers?
150 Points in Defence of the Sahabah and Household of the Prophet against the Lies of the Despicable Rawaafid (15)
141. Saʿd ibn ʿAbdullāh al-Ashʿarī al-Qummī, in the course of his discussion about the Saba’ī Jew, said: “He was the first to display criticism of Abū Bakr, ʿUmar, ʿUthmān, and the Companions, and to declare disassociation from them.”
142. ʿAlī ibn al-Ḥusayn Zayn al-ʿĀbidīn said: “O people of Iraq, love us for the sake of your love for Islam, for by Allaah, it only increases your love for us.” (Al-Sunnah by Ibn Abī ʿĀṣim, no. 996, with a ṣaḥīḥ chain)
143. ʿAlī ibn Abī Ṭālib said: “No one should prefer me over Abū Bakr and Umar, or I will not find anyone who prefers me over Abū Bakr and Umar, except that I will flog him with the punishment of a slanderer.” (Al-Sunnah by Ibn Abī ʿĀṣim)
144. The Rāfiḍah believe that whatever contradicts the majority, meaning Ahl al-Sunnah, contains the correct guidance; that is, when there is a difference in reports and rulings, one must take whatever opposes Ahl al-Sunnah wa’l-Jamāʿah.
145. From al-Ḥasan ibn Jahm: He asked al-Riḍā, “Something is narrated from al-Ṣādiq, and the opposite of it is also narrated; which should we take?” He replied: “Take what contradicts the people, and whatever agrees with the people, avoid it.” (Biḥār al-Anwār)
146. From al-Ṣādiq, who said: “If two differing ḥadīths come to you, compare them to the reports of the majority; whatever agrees with their reports, leave it, and whatever contradicts their reports, take it.” (Biḥār al-Anwār)
147. The Rāfiḍah falsely and slanderously claim to love the Ahl al-Bayt, yet they were the first to betray them and killed al-Ḥusayn, the leader of the youth of Paradise, may Allaah be pleased with him and be pleased with them, after which philosophy entered into Shīʿism.
148. We call upon the people of knowledge to let loose their pens and tongues against Khomeinism. It is time for this plague to recede from the land of Islam, and for the invader to become the invaded. (Saʿīd Ḥawwā)
149. The Shīʿah sect emerged when Ibn Sabaʾ, the Jew, appeared, claiming Islam and professing love for Ahl al-Bayt. He went to extremes regarding ʿAlī, claiming that he had been appointed to the caliphate by will, and elevating him to the rank of divinity.
150. The Rāfiḍah oppose the consensus in many matters of creed and worship: they oppose consensus in prayer, fasting, ḥajj, and other rites of Islam.
The end, may Allaah reward the author best.
Culled from Islam way dot net.
